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Phowa has many different meanings; in Tibetan it means "transferring consciousness." The highest form is known as the phowa of the dharmakaya which is meditation on the great perfection. When you do Dzogchen meditation, there's no need to transfer anything, because there's nothing to transfer, no place to transfer it, nor anyone to do it.
Dà liàn (大殮) is the ritual of transferring the body of deceased into the coffin (入木 rù mù), which will rest in the funeral hall decorated with four-character idioms (成语 cheng yu) prior to the burial or cremation. [13] Before the funeral procession, the jiā jì (家祭) is held.
Transfer of merit (Sanskrit: pariṇāmanā, [note 1] Pali: pattidāna or pattānumodanā) [3] [note 2] is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings.
[1] [2] [3] This ritual is a form of philosophical and spiritual message in Korean Buddhism. The purpose of this is to be a guide for the deceased soul to transfer to the Pure Land of Ultimate Bliss. The attendees would learn self-discipline, art forms for meditation, training, and enlightenment from this ceremony, it consists of various rituals.
In philosophy, metempsychosis (Ancient Greek: μετεμψύχωσις) is the transmigration of the soul, especially its reincarnation after death. The term is derived from ancient Greek philosophy, and has been recontextualized by modern philosophers such as Arthur Schopenhauer, [1] Kurt Gödel, [2] Mircea Eliade, [3] and Magdalena Villaba; [4] otherwise, the word "transmigration" is more ...
In Buddhism, Preta is also a soul in the transient state. [9] Rituals give knowledge of the teachings of the Buddha to the soul, so it will achieve rebirth. [5] The soul can achieve reincarnation by itself, but the ceremonial rites, Cheondojae, help it toward reincarnation. [5]
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After being chosen, shamans go through an initiation rite. These rites are meant to gain or transfer the patronage of a spirit. Among Visayans, this ritual is known as the tupad or tupadan. In cases of people with "shamanic illness", these initiation rites are regarded as the cure, where the initiate regains health or sanity by conceding to the ...