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Besit dan Hak-hak yang Timbul Karenanya: Art. 529-569 III Ownership of Property Hak Milik: Art. 570-624 IV Rights and Duties among Owners of Neighboring Plots of Land Hak dan Kewajiban Antara Para Pemilik Pekarangan yang Bertetangga: Art. 625-672 V Compulsory Labor Kerja Rodi: Art. 673 VI Servitude Pengabdian Pekarangan: Art. 674-710 VII
In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
The Jakarta Charter (Indonesian: Piagam Jakarta) was a document drawn up by members of the Indonesian Investigating Committee for Preparatory Work for Independence (BPUPK) on 22 June 1945 in Jakarta that later formed the basis of the preamble to the Constitution of Indonesia.
According to historical records, a civil law called the Code Civil des Français was formed in 1804, in which most European referred to them as the Napoleon Code. [2] On 24 May 1806 the Netherlands became a French client state, styled the Kingdom of Holland under Napoleon's brother, Louis Bonaparte in which he was instructed by Napoleon to receive and enact the Napoleonic Code.
Single principle of Pancasila (Asas tunggal Pancasila) was a policy enacted by the New Order regime under President Soeharto starting 1983 compelling political parties and public organisations to declare the national ideology of "Pancasila, as their one and only ideological basis". [nb 1]
PT Perusahaan Listrik Negara (Persero) (lit. ' State Electricity Company ', abbreviated as PLN) is an Indonesian government-owned corporation which has a monopoly on electric power distribution in Indonesia and generates the majority of the country's electrical power, producing 176.4 TWh in 2015.
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.
In D. Bourchier and J. Legge (Eds.), Democracy in Indonesia: 1950s and 1990s (pp.143-150). Clayton: Centre of Southeast Asian Studies, Monash University. Bush, R. (2009). Nadhlatul Ulama & the Struggle for Power within Islam & Politics in Indonesia. Singapore: ISEAS Publishing. Feener, M. (2007). Muslim Legal Thought in Modern Indonesia. New ...