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[1]: 251–271 An abbreviated list of textual variants in this particular book is given in this article below. Origen , writing in the 3rd century, was one of the first who made remarks about differences between manuscripts of texts that were eventually collected as the New Testament .
Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus ' prediction that "I tell you the truth , some who are standing here will not taste death before they see that the kingdom of God has come with power". [ 1 ]
The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [107] Matthew and Luke refer to him (more properly) as an Herodian tetrarch. [108] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [109]
Aramaic Sources of Mark's Gospel is a book by Maurice Casey, who is a reader in early Jewish and Christian studies at the University of Nottingham. Casey takes four passages from the Book of Mark and reconstructs what an original written Aramaic source would have said if the Book of Mark was a translation of that source.
Papyrus 45 (c. AD 250), showing Mark 8:35–9:1. The intertextual production of the Gospel of Mark is the viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context.
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𝔓 137 was first published in 2018, but rumours of the content and provenance of a yet unpublished Gospel papyrus had been widely disseminated on social media since 2012, following a claim by Daniel B. Wallace that a recently identified fragmentary papyrus of Mark had been dated to the late first century by a leading papyrologist, and might therefore be the earliest surviving Christian text.
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