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The source text (Sanskrit: मूल; mūla) of Bhaskararaya's Khadyota commentary generally follows the text of the 1993 reprint edition Ganesha Purana (GP-1993) [2], but there are quite a few differences in names, and the versification differs slightly. There are enough differences so that the Bhaskararaya variant and the GP-1993 versions can ...
The Ganesha Pancharatnam is a stotra composed by Adi Shankara in the 8th century on the Hindu deity Ganesha. [1] Ganesha is referred to by his epithet of Vinayaka in the strota, and the title itself can be translated as "The five jewels in praise of Ganesha".
This article may require cleanup to meet Wikipedia's quality standards.The specific problem is: It might be easier if we arrange them alphabetically so the same sukta with a slightly different spelling is not repeated.
The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]
A Ganesha-centric Panchayatana: Ganesha (centre) with Durga or Adi Shakti (top right), Shiva (top left), Vishnu (bottom left), and Surya (bottom right).. Panchayatana puja (IAST Pañcāyatana pūjā) also known as Pancha Devi Deva Puja is a system of puja (worship) in the Smarta sampradaya, which is one of four major sampradaya of Hinduism. [1]
Chapter 46 of the Upasanakhanda includes a stotra (hymn) that is the source text for one of the best-known versions of the Ganesha Sahasranama (hymn of praise listing 1,000 names and attributes of Ganesha). [citation needed] The text has five literary units, found in all Puranas: khanda, mahatmya, upakhyana, gita and a narrative unit. [29]
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.