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Apaturia was an epithet of the goddess Aphrodite at Phanagoria and other places in the Taurian Chersonesus, where it originated, according to tradition, in this way: Aphrodite was attacked by giants, and called Heracles to her assistance. He concealed himself with her in a cavern, and as the giants approached her one by one, she surrendered ...
A characteristic of Homer's style is the use of epithets, as in "rosy-fingered" Dawn or "swift-footed" Achilles.Epithets are used because of the constraints of the dactylic hexameter (i.e., it is convenient to have a stockpile of metrically fitting phrases to add to a name) and because of the oral transmission of the poems; they are mnemonic aids to the singer and the audience alike.
Common literary epithets of Aphrodite are Cypris and Cythereia, [72] which derive from her associations with the islands of Cyprus and Cythera respectively. [72] On Cyprus, Aphrodite was sometimes called Eleemon ("the merciful"). [60] In Athens, she was known as Aphrodite en kēpois ("Aphrodite of the Gardens"). [60]
Athena's epithet Pallas – her most renowned one – is derived either from πάλλω, meaning "to brandish [as a weapon]", or, more likely, from παλλακίς and related words, meaning "youth, young woman". [52] On this topic, Walter Burkert says "she is the Pallas of Athens, Pallas Athenaie, just as Hera of Argos is Here Argeie". [4]
The epithet "Areia", meaning "warlike", was applied to other gods in addition to Aphrodite, such as Athena, Zeus, and possibly Hermes. [1] The association with warfare contradicts Aphrodite's more popularly known role as the goddess of desire, fertility, and beauty.
Epithets of Aphrodite (17 P) Epithets of Apollo (70 P) ... Epithets of Athena (1 C, 31 P) D. Epithets of Demeter (9 P) Epithets of Dionysus (11 P) E. Epithets of ...
Areia (Ancient Greek: Ἀρεία) was a cultic epithet of the Greek goddess Athena, under which she was worshipped at Athens.. Athena's statue, together with those of Ares, Aphrodite Areia, and Enyo, stood in the temple of Ares at Athens. [1]
It was also an epithet of Aphrodite at Knossos. [4] [5] She was the goddess of vegetation, gardens, blossoms, especially worshipped in spring and near lowlands and marshlands, favorable to the growth of vegetation. She was also the goddess of human love. Her symbols are gold-colored items like honey and myrrh. [6]