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According to the Athenian rhetorician Isocrates, Demeter's greatest gifts to humankind were agriculture which gave to men a civilized way of life, and the Mysteries which give the initiate higher hopes in this life and the afterlife. [40] These two gifts were intimately connected in Demeter's myths and mystery cults.
Xenophon claims that Peloponnesus was the first place Triptolemus shared Demeter's agricultural gift [5] while Pausanias claims the Rharium plane near Eleusis was the first place to be sown for crops. [6] Triptolemus is depicted as a young man with a branch or diadem placed in his hair, usually sitting on his chariot, adorned with serpents.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
The relief is made of Pentelic marble, and it is 2,20 m. tall, 1,52 m. wide, and 15 cm thick. [4] It depicts the three most important figures of the Eleusianian Mysteries; the goddess of agriculture and abundance Demeter, her daughter Persephone queen of the Underworld and the Eleusinian hero Triptolemus, the son of Queen Metanira, [3] [4] in what appears to be a rite. [1]
Book 41 – This book describes the mythical history of the city of Beroe . The poet tells the story of the nymph Beroe, daughter of Aphrodite. He describes her birth and her maturation. Aphrodite goes to Harmonia to find out the destiny of Beirut, and she prophesies its future prosperity in the Roman Empire under Augustus.
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In Greek mythology, Persephone, daughter of Demeter (goddess of the harvest), was abducted by Hades (god of the dead), and taken to the underworld as his queen. The myth goes on to describe Demeter as so distraught that no crops would grow and the "entire human race [would] have perished of cruel, biting hunger if Zeus had not been concerned" (Larousse 152).