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The Ghost Dance of 1889–1891, depicting the Oglala at Pine Ridge Indian Reservation in South Dakota, by Frederic Remington in 1890. The Ghost Dance (Caddo: Nanissáanah, [1] also called the Ghost Dance of 1890) is a ceremony incorporated into numerous Native American belief systems.
An Arapaho buckskin ghost shirt, ca 1890 Ghost shirts are shirts, or other clothing items, worn by members of the Ghost Dance religion, and thought to be imbued with spiritual powers. The religion was founded by Wovoka (Jack Wilson), a Northern Paiute Native American, in the late 19th century and quickly spread throughout the Indigenous peoples ...
The Ghost Dance ceremony began as part of a Native American religious movement in 1889. It was initiated by the Paiute religious leader Wovoka, after a vision in which Wovoka said Wakan Tanka (Lakota orthography: Wakȟáŋ Tȟáŋka, usually translated as Great Spirit) spoke to him and told him directly that the ghost of Native American ancestors would come back to live in peace with the ...
The Ghost Dance movement is known for being practiced by the victims of the Wounded Knee Massacre. Before the Ghost Dance reached Native Americans on South Dakota plains reservations, interest in the movement came from U.S. Indian Office, U.S. War Department, and multiple Native American tribal delegations. As the movement spread across the ...
The Ghost Dance spread throughout the plains tribes. The U.S. Army suppressed the Ghost Dance because of settler concerns that it would lead to a new Indian uprising. While the Cheyenne did not suffer tragedy on the scale of the Sioux at Wounded Knee, Porcupine could only perform the dance in secret from 1890 onwards. In 1900 he was imprisoned ...
Pine Ridge Agency leaders Tasunka Kokipapi, Red Cloud, Little Wound, and American Horse sent a delegation to Nevada to learn more about the Ghost Dance movement, and the delegates brought the new religion to the Pine Ridge Agency in March 1890. Although many Oglala became fervent followers, Tasunka Kokipapi never embraced the religion.
In response to the rapid spread of the Ghost Dance among tribes of the western United States in the early 1890s, Mooney set out to describe and understand the phenomenon. He visited Wovoka, the Ghost Dance prophet, at his home in Nevada. He also traced the movement of the Ghost Dance from place to place, describing the ritual and recording the ...
Kicking Bear was also a holy man active in the Ghost Dance religious movement of 1890, and had traveled with fellow Lakota Short Bull to visit the movement's leader, Wovoka (a Paiute holy man living in Nevada). The three Lakota men were instrumental in bringing the movement to their people who were living on reservations in South Dakota.