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The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
A group of Eastern White Pines (Pinus strobus). The Haudenosaunee 'Tree of Peace' finds its roots in a man named Dekanawida, the peace-giver.The legends surrounding his place amongst the Iroquois (the Haudenosaunee) is based in his role in creating the Five Nations Confederacy, which consisted of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas, and his place as a cultural hero to the ...
The territory of the Mohawks of the Bay of Quinte (MBQ), represent one of the largest First Nations territories in Ontario. [6]Tyendinaga Mohawk Territory has ties to the birthplace of the Great Peacemaker, Dekanahwideh, who was instrumental in the bringing together the Mohawk, Oneida, Onondaga, Cayuga, and Seneca into the Haudenosaunee Confederacy, according to Kayanesenh Paul Williams, a Six ...
The great obstacle to such a union was Atotarho, head chief of the Onondagas, a hideous tyrant whose body had seven crooks in it and whose hair was a tangle of live snakes. “You shall be called Hiawatha [He Who Combs],” said Dekanahwideh to his disciple, “for you shall comb the snakes out of Atotarho’s hair.”
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The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
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