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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
White asses, more rare, were also more appreciated and reserved for the use of the nobles (Judges 5:10). Asses have always been an important item in the resources of the Eastern peoples, and we are repeatedly told in the Bible about the herds of these animals owned by the patriarchs ( Genesis 12:16 ; 30:43; 36:24, etc.), and wealthy Israelites ...
This is a reference to the story of Constantine, who reportedly had a vision of a Chi Rho symbol, and a voice saying "By this sign thou shalt conquer". [5] [6] [7] The symbol was used particularly by the Bible Student movement. [8] [9] The symbol was also featured in the early publications and memorabilia of the International Bible Students ...
What Does the Bible Say About Hawks? Dubois also notes the hawk's significance in biblical texts. "From a Biblical perspective, a hawk is a symbol of divine guidance and that we are being watched ...
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.
According to one church document, "her expositions on any given Bible passage offer an inspired guide to the meaning of texts without exhausting their meaning or preempting the task of exegesis". [2] [3] In other words, White's writings are considered an inspired commentary on Scripture, although Scripture remains ultimately authoritative.
J. E. Millais: The Return of the Dove to the Ark (1851). According to the biblical story (Genesis 8:11), a dove was released by Noah after the Flood in order to find land; it came back carrying a freshly plucked olive leaf (Hebrew: עלה זית alay zayit), [7] a sign of life after the Flood and of God's bringing Noah, his family and the animals to land.