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Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
Matthew 8:13 is the thirteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is the conclusion to the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
Matthew 8:5 is the fifth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse begins the miracle story in which a centurion's servant is healed , the second of a series of miracles reported in Matthew.
According to the Gospel of Matthew, when Jesus Christ came down from the mountain after the Sermon on the Mount, large multitudes followed him. A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean." Mark and Luke do not connect the verse to the Sermon.
The miraculous healing of a centurion's servant is reported in Matthew 8:5–13 and Luke 7:1–10. These two Gospels narrate how Jesus healed the servant of a centurion in Capernaum. John 4:46–54 has a similar account at Capernaum but states that it was the son of a royal official who was healed. In both cases the healing took place at a ...
However, in his analysis of Matthew, R. T. France presents linguistic arguments against the equivalence of pais and son and considers these two separate miracles. [5] Merrill C. Tenney in his commentary on John [6] and Orville Daniel in his Gospel harmony [7] also consider them two different incidents.
Matthew 8:12 is the twelfth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the conclusion to the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. This verse warns that many Jews are lacking in faith after praising the Gentile Centurion in the ...
Matthew removes the emotional motivation, throughout his gospel Jesus' emotions are only rarely mentioned, reducing the references to the humanity of Jesus. Davies and Allison reject the idea that growing reverence caused the author of Matthew to limit Jesus' emotions, and the later Gospel of John makes frequent reference to Jesus' feelings.