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The first half of Shamanism deals with the various elements of shamanic practice, such as the nature of initiatory sickness and dreams, the method for obtaining shamanic powers, the role of shamanic initiation and the symbolism of the shaman's costume and drum. The book's second half looks at the development of shamanism in each region of the ...
Eliade received his PhD in 1933, with a thesis on Yoga practices. [4] [7] [21] [22] The book, which was translated into French three years later, [18] had significant impact in academia, both in Romania and abroad. [7] He later recalled that the book was an early step for understanding not just Indian religious practices, but also Romanian ...
In the same year, Shallcrass read Mircea Eliade's Shamanism: Archaic Techniques of Ecstasy. Eliade's book contained descriptions of the visionary experiences of shamans that mirrored events in Shallcrass's own life. Further studies convinced him that Druidry was the earliest recorded form of native European shamanism. [3]
The publication of Eliade's 1956 Haskell Lectures at the University of Chicago, Patterns of Initiation. Patterns in Comparative Religion, translated: R. Sheed, London: Sheed and Ward, 1958. The Sacred and the Profane: The Nature of Religion, translated from French: W.R. Trask, Harvest/HBJ Publishers, 1957 ISBN 0-15-679201-X.
Shamanism is a spiritual practice that involves a practitioner (shaman) interacting with the spirit world through altered states of consciousness, such as trance. [3] [4] The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. [3]
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A shaman is only recognized after he received two kinds of teaching: ecstatic (e.g. dreams, trances, visions) and traditional (e.g. shamanic techniques, names, and functions of the spirits, mythology, and genealogy of the clan, secret language). The former teaching is conveyed by the spirits while the latter lesson is given by the elder shamans.
Though the nature of prehistoric religion is so speculative, the evidence left in the archaeological record is strongly suggestive of a visionary framework where faith is practised through entering trances, personal experience with deities, and other hallmarks of shamanism—to the point of some authors suggesting, in the words of archaeologist ...