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vi) in 456 prescribed that the clerics should dress their hair in the manner of the Roman clerics, and those who allowed their hair to grow were expelled from the Church (can. x). The Council of Agde (506) authorized the archdeacon to employ force in cutting the hair of recalcitrants; the Council of Braga (572) ordained that the hair should be ...
A wimple is a medieval form of female headcovering, formed of a large piece of cloth worn draped around the neck and chin, covering the top of the head; it was usually made from white linen or silk. Its use developed in early medieval Europe; in medieval Christianity it was unseemly for a married woman to show her hair. A wimple might be ...
Women generally participated in the church in a different way than men would, as well as having different beliefs, such as purifying women after birth, or denying communion to menstruating women. Many ideas were conceptualized by men about women in the church which led to such treatment because of gender roles.
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...
In medieval times married women normally covered their hair outside the house, and a nun's veil is based on secular medieval styles, often reflecting the fashion of widows in their attire. In many institutes, a white veil is used as the "veil of probation" during novitiate. A black veil is the traditional sign of a professed nun.
The custom, referred to in many places as the "Churching of Women", was retained in the Church until very recent times, and still is in the old rite. [12] The official title of the Rite was actually Benedictio mulieris post partum (the blessing of a woman after giving birth), and focused on blessing and thanksgiving.
Women displayed their availability for marriage through their hair, which would have been a great symbol of sexuality in the Middle Ages and was often kept hidden after marriage. Medieval women allowed their hair to grow throughout their lives. Married women would have kept their long hair tied up in braids beneath a head covering of some sort.
For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a ...