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The Economy of God, first published in 1968, is one of Witness Lee's principal works and is a compilation of messages he gave in the summer of 1964 in Los Angeles. These messages build on one of Watchman Nee's classics, The Spiritual Man, which reveals that man is composed of three parts - spirit, soul, and body.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Watchman Nee is often associated with Free Grace theology. [30] Nee held that assurance is not to be placed upon one's sanctification and put a heavy emphasis on eternal rewards. [ 31 ] [ 32 ] Nee held that the " outer darkness " mentioned in Matthew is a temporal place for saved Christians who do not live in obedience.
The fourth step is the matter of Walking after the Spirit. Firstly, walking after the Spirit does not refer to our "working" but of dependence on God's working and operation. Secondly, it refers to subjection. This means that the Christian life is the yielding of all the dictates of our flesh and be of subjection to the Spirit.
They are two natures or substances, divine and human, united in one person. In contrast with various Greek philosophical views, the material body (and the soul) is not seen as inherently evil, but inherently good. The Christian doctrine of salvation therefore does not imply a redemption from the body, but a redemption of the body and the soul. [4]
The writings of Watchman Nee and Witness Lee focus on the enjoyment of the divine life and on the building up of the Body of Christ. Its purpose is to promote the teachings of Watchman Nee and Witness Lee, and to prepare, select, and distribute information of all kinds which may be useful for the growth of spiritual life among Christians. [3]
that “they” should manage our rights, the way we hire a professional to do our taxes; “they” should run the government, create policy, worry about whether democracy is up and running.
He interprets the Devil or temptation to sin as "the inner adversary", the saying "love your enemies" as the dictate to discover and remove our projections from others, and advocates Jesus as the exemplar of human wholeness, uniting body, soul, spirit, sexuality, eros, and meaning through love.