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In Hinduism, the Rudra Sampradaya is one of four Vaishnava sampradayas, a tradition of disciplic succession in the religion. Vaishnavism is distinguished from other schools of Hinduism by its primary worship of deities Vishnu and his Avatars as the Supreme forms of God.
[230] [note 5] These four sampradayas emerged in early centuries of the 2nd millennium CE, by the 14th century, influencing and sanctioning the Bhakti movement. [ 68 ] The philosophical systems of Vaishnava sampradayas range from qualified monistic Vishishtadvaita of Ramanuja, to theistic Dvaita of Madhvacharya, to pure nondualistic ...
Nastika or hetrodox sampradayas do not accept the authority of the Vedas are nāstika philosophies, of which four nāstika (heterodox) schools are prominent: [12] Ājīvika, a materialism school that denied the existence of free will. [13] [14] Cārvāka, a materialism school that accepted the existence of free will. [15] [16]
The major living Vaishnava sampradayas include: [27] [31] Sri Vaishnavism (Sri Vaishnava Sampradaya or Sri Sampradaya) is associated with the worship of the divine couple Lakshmi-Narayana. Adherents of this tradition subscribe to the philosophy of Vishishtadvaita. The principal acharyas of this tradition are Ramanuja and Vedanta Desika. [32]
Out of 52 sub-branches of Vaishnavism, divided into four Vaishnava sampradayas, 36 are held by the Ramanandi. [4] The sect mainly emphasizes the worship of Rama, Sita, Hanuman, and the avatars of Vishnu. They consider Rama and Sita as the Supreme Absolute who are not different from each other.
In accordance with the tradition, Gaudiya Vaishnavism as a subschool belongs to the Brahma Sampradaya, one of the four "orthodox" Vaishnavite schools. Chaitanya Mahaprabhu is said to be a disciple of Isvara Puri (fl. 14th century) who was a disciple of Madhavendra Puri (fl. 14th century) who was a disciple of Lakshmipati Tirtha (1420–1487 ...
Bairagi Brahmin caste is formed of sedentary rasik (temple dwelling or temple priest) Brahmin members of the vaishnava sampradayas especially the Ramanandi Sampradaya. They are the members of vaishnava sampradayas. They are married and they have families. And rights of priesthood pass to their descendants.
Madhvacharya established many Mathas by defeating various acharyas of different sampradayas. The followers of Madhva are of many distinct groups, they are, the Tuluvas, the Kannadigas, the Marathis, the Telugus, the Tamilians, the Biharis, the Malayalis, and the Konkanis. Thus there are twenty-four separate institutions of the Madhva-Vaishnava ...