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Al-Hakim's reign was characterized by a general unrest. The Fatimid army was troubled by a rivalry between two opposing factions, the Turks and the Berbers. Tension grew between the Caliph and his viziers (called wasītas), and near the end of his reign, the Druze movement, a religious sect that deified al-Hakim as God manifest, began to form ...
However, in the Mustaali branch, Dai came to have a similar but more important task. The term Da'i al-Mutlaq (Arabic: الداعي المطلق, romanized: al-dāʿī al-muṭlaq) literally means "the absolute or unrestricted missionary". This da'i was the only source of the Imam's knowledge after the occultation of al-Qasim in Musta'li thought.
In Islamic belief "Al-Hakam" is the One who always delivers justice, in every situation, to everyone. Nothing happens in creation except by His authority and decree. Al-Hakam never wrongs anyone and is never oppressive. He is the only true Judge; no one can overturn His judgment or change his decree. [2]
Epistles 109 and 110 are dated latest, written by al-Muqtana Baha'uddin in 1042 AD. Epistles 36 to 40 are attributed to Isma'il al-Tamimi ibn Muhammad. The first epistle opens with the goodbye message from al-Hakim bi-Amr Allah, the embodied deity in the Druze faith.
Al-Hakim I (Arabic: أبو العباس أحمد الحاكم بأمر الله; full name: , Abū l-ʿAbbās Aḥmad al-Ḥākim bi-amr Allāh ibn Abi 'Ali al-Hasan ibn Abu Bakr; c. 1247 – 19 January 1302) was the second Abbasid caliph whose seat was in Cairo and who was subservient to the Mamluk Sultanate. He reigned between 1262 and 1302.
Al-Hakim bi-Amr Allah (985–1021), Fatimid caliph of Cairo Al-Hakam ibn Abi al-'As (c. 600), father of Umayyad caliph Marwan I and uncle of Uthman ibn Affan Ibn 'Abd al-Hakam , Egyptian historian
Abu Abd Allah Muhammad ibn Abd Allah al-Hakim al-Nishapuri (Persian: أبو عبد الله محمد بن عبد الله الحاكم النيسابوري; 933 - 1014 CE), also known as Ibn al-Bayyiʿ, [4] was a Persian [5] Sunni scholar and the leading traditionist of his age, frequently referred to as the "Imam of the Muhaddithin" or the "Muhaddith of Khorasan."
Incarnation literally means embodied in flesh or taking on flesh. It is the conception and the embodiment of a deity or spirit in some earthly form [1] or an anthropomorphic form of a god. [2] It is used to mean a god, deity, or Divine Being in human or animal form on Earth.