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The origin of the term extends from the First Epistle to the Thessalonians in the Bible, which uses the Greek word harpazo (Ancient Greek: ἁρπάζω), meaning "to snatch away" or "to seize". Differing viewpoints exist about the exact time of the rapture and whether Christ's return would occur in one event or two.
The dual fulfilment of prophecy (British English) or dual fulfillment (American English) or dual prophecy or duality in prophecy or present and future application is the mainly Christian idea that some prophecies in the Bible have both a short-term and long-term fulfillment. Not every biblical prophecy has a dual-fulfillment; which prophecies ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Bible prophecy is an area which is often discussed in regard to Christian apologetics. Traditional Jewish readings of the Bible do not generally reflect the same attention to the details of prophecies. Maimonides stated that Moses was the greatest of the prophets and only he experienced direct revelation. [131]
1) Because many, being stirred up by John's preaching run to obtain it with zeal. 2) The kingdom is invaded, in such sort that sinners, publicans, harlots, Gentiles, "by the fervour of their repentance, seize it by force, away from the Pharisees and Jews, who thought that it belonged to them alone."
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12.The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4] This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9 –14. [ 5 ] It continues the theme of chapters 12 and 13 about the 'war preceding peace for Jerusalem in the eschatological future'. [ 6 ]
So the context in the text clearly states this promise being for the future “coming” Davidic fulfillment, not for an unbroken line of descendants and in the typical Old Testament prophets language of hyperbole, Jesus fulfilled the King and Priest role as a priest according to the line of Melchizedek in Gen 14:18 “ Melchizedek, king of ...