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The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
If the sovereignty of God is considered one of his attributes, it is a temporal one. [9] God's sovereignty should then be seen as his right to express his eternal attribute of omnipotence over his creation [10] qualified by his other eternal attributes such as omnibenevolence and omniscience. [11]
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include Numbers 14:18 , Joel 2:13 , Jonah 4:2 , Micah 7:18 , Nahum 1:3 , Psalms 86:15 , 103:8 , 145:8 , and Nehemiah 9:17 .
Joshua (/ ˈ dʒ ɒ ʃ u ə /), also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. 'Yahweh is salvation'), Jehoshua, [b] [2] [3] or Josue, [4] functioned as Moses' assistant in the books of Exodus and Numbers, and later succeeded Moses as leader of the Israelite tribes in the Book of Joshua of the Hebrew Bible. [5]
In classical Greek the word prostates (προστάτης) (feminine, prostatis) was used to mean either a chief or leader, or a guardian or protector, often in a religious context; it was later used also to translate the Roman concept of a patron. [14] The Apostle Paul's use indicates that its range of meanings had not changed by New Testament ...