Ad
related to: collective unconscious images
Search results
Results From The WOW.Com Content Network
The term "collective unconscious" first appeared in Jung's 1916 essay, "The Structure of the Unconscious". [4] This essay distinguishes between the "personal", Freudian unconscious, filled with sexual fantasies and repressed images, and the "collective" unconscious encompassing the soul of humanity at large.
Jung initially referred to these as "primordial images" – a term he borrowed from Jacob Burckhardt., [14] later referring to them as "dominants of the collective unconscious" in 1917. [15] Jung first coined the term "archetypes" in his 1919 essay "Instinct and the Unconscious". [16]
The term "collective unconscious" first appeared in Jung's 1916 essay, "The Structure of the Unconscious". [71] This essay distinguishes between the "personal", Freudian unconscious, filled with fantasies (e. g. sexual) and repressed images, and the "collective" unconscious encompassing the soul of humanity at large. [72]
The collective unconscious acts as the frame where science can distinguish individual motivating urges, thought to be universal across all individuals of the human species, while instincts are present in all species. Jung contends, "The hypothesis of the collective unconscious is, therefore, no more daring than to assume there are instincts." [113]
Jung believed that the 'collective unconscious' was structured by archetypes - that is species typical patterns of behaviour and cognition common to all humans. Contemporary researchers have postulated such recurrent archetypes reside in 'environmentally closed' subcortical brain systems that evolved in the human lineage prior to the emergence ...
Jung distinguished between the personal unconscious and the collective unconscious. To find the positive therapeutic direction as impartially as he could, Jung identified and interpreted dream images generated by the collective unconscious in a constructive way rather than reducing them to personal indications.
Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1] They are considered animistic parts within the Self, with Jung viewing parts of the self as part of the infinite set of archetypes within the collective unconscious. [2]
By itself, Jung's theory of the collective unconscious accounts for a considerable share of writings in archetypal literary criticism; it also pre-dates the height of archetypal literary criticism by over a decade. The Jungian archetypal approach treats literary texts as an avenue in which primordial images are represented.