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The Japanese language makes use of a system of honorific speech, called keishō (敬称), which includes honorific suffixes and prefixes when talking to, or referring to others in a conversation. Suffixes are often gender-specific at the end of names, while prefixes are attached to the beginning of many nouns.
The two inflected classes, verb and adjective, are historically considered closed classes, meaning they do not readily gain new members—but see the following paragraphs. [ 1 ] [ 2 ] Instead, new and borrowed verbs and adjectives are typically conjugated periphrastically as verbal noun + suru (e.g. benkyō suru ( 勉強する , do studying ...
Japanese pronouns (代名詞, daimeishi) are words in the Japanese language used to address or refer to present people or things, where present means people or things that can be pointed at. The position of things (far away, nearby) and their role in the current interaction (goods, addresser, addressee , bystander) are features of the meaning ...
Research on Japanese men's speech shows greater use of "neutral" forms, forms not strongly associated with masculine or feminine speech, than is seen in Japanese women's speech. [12] Some studies of conversation between Japanese men and women show neither gender taking a more dominant position in interaction.
Japanese Nominal Structure as proposed by Akira Watanabe. In generative grammar, one proposed structure of Japanese nominal phrases includes three layers of functional projections: #P, CaseP, and QuantifierP. [3] Here, #P is placed above NP to explain Japanese's lack of plural morphology, and to make clear the # head is the stem of such ...
Japanese verbs, like the verbs of many other languages, can be morphologically modified to change their meaning or grammatical function – a process known as conjugation. In Japanese , the beginning of a word (the stem ) is preserved during conjugation, while the ending of the word is altered in some way to change the meaning (this is the ...
From the verb bokeru 惚ける or 呆ける, which carries the meaning of "senility" or "air headed-ness," and is reflected in a performer's tendency for misinterpretation and forgetfulness. The boke is the "simple-minded" member of an owarai kombi ( "tsukkomi and boke" , or vice versa ) that receives most of the verbal and physical abuse from ...
In the Edo period and the Meiji period, some Japanese linguists tried to separate kana i and kana yi. The shapes of characters differed with each linguist. 𛀆 and 𛄠 were just two of many glyphs. They were phonetic symbols to fill in the blanks of the gojuon table, but Japanese people did not separate them in normal writing. i Traditional kana