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Church Music in the Nineteenth Century, in series, Studies in Church Music. New York: Oxford University Press, 1967. 166 p. Robin Sheldon, ed. In Spirit and in Truth: Exploring Directions in Music in Worship Today. London: Hodder & Stoughton, 1989. x, 198 p. ISBN 0-340-48715-1
The revision of music in the liturgy took place in March 1967, with the passage of Musicam Sacram ("Instruction on music in the liturgy"). In paragraph 46 of this document, it states that music could be played during the sacred liturgy on "instruments characteristic of a particular people." Previously the pipe organ was used for accompaniment.
Musicam sacram is the title of an instruction on Roman Catholic sacred music issued by the Sacred Congregation of Rites on 5 March 1967 in conjunction with the Second Vatican Council. [1] The instruction deals with the form and nature of worship music [ citation needed ] within the framework of Sacrosanctum concilium . [ 2 ]
The earliest musical settings of the mass are Gregorian chant.The different unchanging portions of the mass, collectively known as the Ordinary, came into the liturgy at different times, with the Kyrie probably being first (perhaps as early as the 7th century) and the Credo being last (it did not become part of the Roman mass until 1014).
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In some places, of which Leipzig in Johann Sebastian Bach's time is best known, no concerted music was allowed for the three last Sundays of Advent, nor for the Sundays of Lent (apart when Annunciation fell on a Sunday in that period, or in Holy Week), so the "ideal" year cycle (German: Jahrgang) for such places comprised only 64 cantatas (or ...
"Mass of Christ the Savior," released in 2012, quickly became one of the most widely used Mass Settings throughout the English-speaking world. [ 17 ] [ 18 ] [ 19 ] In a circular of July 29, 2008, the Congregation for Divine Worship directed that "in liturgical celebrations, in songs and prayers the name of God in the form of the tetragrammaton ...
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."