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Muslims consider inviting others to Islam to be the mission originally carried out by the prophets of Allah and is now a collective duty of Muslims. The Quran states, Invite (others) to the way of your Lord with wisdom and beautiful preaching, and reason with them in ways that are best.
The Eastern Orthodox Church, comprising 14 to 16 autocephalous Orthodox hierarchical churches, is even more strictly a closed-communion Church. Thus, a member of the Russian Orthodox Church attending the Divine Liturgy in a Greek Orthodox Church will be allowed to receive communion and vice versa but, although Protestants, non-Trinitarian Christians, or Catholics may otherwise fully ...
Cell meetings are usually not conducted in the church sanctuary, if any, but in any of the members' homes, rooms in the church building or other third-party venues. Cell meetings may consist of a fellowship meal, communion, prayer, worship, sharing or Bible study and discussion.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist (also called Holy Communion or the Lord's Supper). ). Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as
Church attendance is a central religious practice for many Christians; some Christian denominations require church attendance on the Lord's Day (Sunday). The Canon Law of the Catholic Church states, "on Sundays and other holy days of obligation, the faithful are bound to participate in the Mass". [2]
Altar call at Calvary Baptist Church, New York led by William Ward Ayer. Altar calls are a recent historic phenomenon beginning in the 1830s in America. During these, people approached the chancel rails, anxious seat, or mourner's bench to pray. [2]
The church adapts to its local cultural context, just as local culture and places are adapted to the church, or in other words, Christianization has always worked in both directions: Christianity absorbs from native culture as it is absorbed into it. [48] [49] When Christianity spread beyond Judaea, it first arrived in Jewish diaspora ...
In the Catholic Church the Eucharist is considered as a sacrament, according to the church the Eucharist is "the source and summit of the Christian life". [84] "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it.