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One feature of the traditional Chinese criminal procedure is that it was an inquisitorial system where the judge, usually the district magistrate, conducts the public investigation of a crime. This is comparable to the system used in civil law jurisdictions, but contrary to common law which uses an adversarial system where the judge decides ...
Legalism, a competing school of thought during the Warring States period (475-221 BCE), maintained that man was by nature evil and had to be controlled by strict rules of law and uniform justice. Legalist philosophy had its greatest impact during the first imperial dynasty, the Qin (221–207 BCE).
The African law system is based on common law and civilian law. [38] Many legal systems in Africa were based on ethnic customs and traditions before colonization took over their original system. [39] The people listened to their elders and relied on them as mediators during disputes.
Legal translation was very important from 1896 to 1936 during which period the Chinese absorbed and codified their version of Western laws. These efforts were assisted by the medium of the Japanese legal language and law developed in Japan during the Meiji period which involved in large part Japanese translation of European Continental laws.
The Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th to the 10th century. [ note 1 ] They marked the start of the Middle Ages of European history , following the decline of the Western Roman Empire , and preceding the High ...
Post-classical history (also called the post-classical era) is the period of time that immediately followed the end of ancient history.Depending on the continent, the era generally falls between the years AD 200–600 and AD 1200–1500.
The four occupations were the shì (士) the class of "knightly" scholars, mostly from lower aristocratic orders, the gōng (工) who were the artisans and craftsmen of the kingdom and who, like the farmers, produced essential goods needed by themselves and the rest of society, the nóng (農) who were the peasant farmers who cultivated the land which provided the essential food for the people ...
Ritsuryō (律令, Japanese: [ɾitsɯɾʲoː]) is the historical legal system based on the philosophies of Confucianism and Chinese Legalism in Feudal Japan. The political system in accord to Ritsuryō is called "Ritsuryō-sei" (律令制). Kyaku (格) are amendments of Ritsuryō, Shiki (式) are enactments.