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The Madurai project commenced with the utilization of Inaimadhi and Mayilai Tamil fonts. However, starting from 1999, mobile phones have been manufactured using the Tamil Script Code for Information Interchange (TSCII) within the Tamil-language Tamil database. These mobile phones are distributed on web pages and in PDF format.
In addition to the core Vaibhāṣika Abhidharma literature, a variety of expository texts or treatises were written to serve as overviews and introductions to the Abhidharma. The oldest one of these was the Abhidharma-hṛdaya-sastra (The Heart of Abhidharma), by the Tocharian Dharmasresthin, (c. 1st. century B.C.). This text became the model ...
The Sārvāstivāda Vinaya Piṭaka is also extant in Chinese translation, as are the seven books of the Sarvāstivāda Abhidharma Piṭaka, including the Abhidharma Mahāvibhāṣa Śāstra (Taishō Tripiṭaka 1545), which was the main canonical Abhiodharma text of the Vaibhāṣika Sarvāstivādins of northwest India.
Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Abhidharma" The following 21 pages are in this category, out of 21 total.
[1] [2] He was also a Buddhist meditation master, professor of Abhidharma and a former Maha Nayaka of the Swegin chapter of the Amarapura Nikaya. [3] [4] Rerukane Chandawimala Thero was a highly reputed author of Theravada Buddhism, especially on Abhidharma. His books are considered as text books by other authors as well as students.
These masters (later known as Sautrāntikas) did not fully accept the Vaibhāṣika philosophy and compiled their own Abhidharma texts, such as the Abhidharma-hṛdaya by Dharmaśrī, which was the first Abhidharma text to provide a series of verses with prose commentary (this is the style that the Kośa follows). This work was very influential ...
Vibhāṣā is a Sanskrit term—derived from the prefix vi + the verbal root √bhāṣ, "speak" or "explain"—meaning "compendium", "treatise", or simply "explanation".". Evidence strongly indicates that there were originally many different Vibhāṣā texts, mainly commenting on the Jñānaprasthāna, but also commenting on other Abhidharma text
Erich Frauwallner, a mid-20th-century Buddhologist, sought to distinguish two Vasubandhus, one the Yogācārin and the other a Sautrāntika, but this view has largely fallen from favour in part on the basis of the anonymous Abhidharma-dīpa, a critique of the Abhidharmakośakārikā which clearly identifies Vasubandhu as the sole author of both ...