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In addition to the core Vaibhāṣika Abhidharma literature, a variety of expository texts or treatises were written to serve as overviews and introductions to the Abhidharma. The oldest one of these was the Abhidharma-hṛdaya-sastra (The Heart of Abhidharma), by the Tocharian Dharmasresthin, (c. 1st. century B.C.). This text became the model ...
Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Abhidharma" The following 21 pages are in this category, out of 21 total.
The Madurai project commenced with the utilization of Inaimadhi and Mayilai Tamil fonts. However, starting from 1999, mobile phones have been manufactured using the Tamil Script Code for Information Interchange (TSCII) within the Tamil-language Tamil database. These mobile phones are distributed on web pages and in PDF format.
Buddhaghosa (c. 5th century), the most important Abhidhamma scholar of Theravāda, presenting three copies of the Visuddhimagga. [6]The primary source for the Abhidhamma is the Abhidhamma Piṭaka, a set of seven texts which form the third "basket" of the Theravāda Tipiṭaka (also known as the Pāli Canon).
The Abhidharmadīpa or Lamp of Abhidharma is an Abhidharma text thought to have been authored by Vasumitra as a response to Vasubandhu's Abhidharmakośakārikā. The text consists of verse and prose commentary. It currently survives as an incomplete collection of Sanskrit fragments.
According to Rupert Gethin, the Abhidhammāvatāra (‘Introduction to Abhidharma’) was "written in the fifth century by Buddhadatta, a contemporary of Buddhaghosa." [ 2 ] Buddhadatta was a poet and scholar in the region of the Kaveri River , in southern India". [ 3 ]
Vibhāṣā is a Sanskrit term—derived from the prefix vi + the verbal root √bhāṣ, "speak" or "explain"—meaning "compendium", "treatise", or simply "explanation".". Evidence strongly indicates that there were originally many different Vibhāṣā texts, mainly commenting on the Jñānaprasthāna, but also commenting on other Abhidharma text
These masters (later known as Sautrāntikas) did not fully accept the Vaibhāṣika philosophy and compiled their own Abhidharma texts, such as the Abhidharma-hṛdaya by Dharmaśrī, which was the first Abhidharma text to provide a series of verses with prose commentary (this is the style that the Kośa follows). This work was very influential ...