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Islamic and Mujédar stucco decoration followed the main types of ornamentation in Islamic art: geometric, arabesque or vegetal, and calligraphic motifs. [ 3 ] [ 2 ] Three-dimensional muqarnas was often also carved in stucco, [ 24 ] [ 7 ] most typically found as transitional elements on vaults, domes, capitals, friezes, and doorways.
It is an archetypal form of Islamic architecture, integral to the vernacular of Islamic buildings, [2] [3] and typically featured in domes and vaults, as well as iwans, entrance portals, or other niches. [3] It is sometimes referred to as "honeycomb vaulting" [4] or "stalactite vaulting". [1] The muqarnas structure originated from the squinch ...
Banna'i brickwork in the Mausoleum of Khoja Ahmed Yasavi.The blue brickwork spells out the names of Allah, Muhammad and Ali in square Kufic calligraphy.. In Iranian architecture, banna'i (Persian: بنائی, "builder's technique" in Persian) is an architectural decorative art in which glazed tiles are alternated with plain bricks to create geometric patterns over the surface of a wall or to ...
The decorations were more complex than the earlier Islamic forms and more carefully adapted to structural constraints. [34] The imposing architecture and decoration of Fatimid buildings such as the al-Hakim Mosque provided a backdrop that supported the dual role of the Fatimid caliph as both religious and political leader.
Islamic ornament is the use of decorative forms and patterns in Islamic art and Islamic architecture. Its elements can be broadly divided into the arabesque , using curving plant-based elements, geometric patterns with straight lines or regular curves, and calligraphy , consisting of religious texts with stylized appearance, used both ...
The oldest Islamic structure in Indonesia are parts of the royal palace in Sultanate of Cirebon, Cirebon. The palace complex contains a chronogram which can be read as the Saka equivalent of 1454 CE. Early Islamic palaces retain many features of pre-Islamic architecture which is apparent in the gates or drum towers.
[7] [8] In Islamic culture, the patterns are believed to be the bridge to the spiritual realm, the instrument to purify the mind and the soul. [9] David Wade [b] states that "Much of the art of Islam, whether in architecture, ceramics, textiles or books, is the art of decoration – which is to say, of transformation."
Tile decoration in the Green Mosque in Bursa (1424). Some of the earliest known tile decoration in Ottoman architecture is found in the Green Mosque in Iznik (late 14th century), whose minaret incorporates glazed tiles forming patterns in the brickwork (although the current tiles are modern restorations).