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In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
The clergy–penitent privilege, clergy privilege, confessional privilege, priest–penitent privilege, pastor–penitent privilege, clergyman–communicant privilege, or ecclesiastical privilege, is a rule of evidence that forbids judicial inquiry into certain communications (spoken or otherwise) between clergy and members of their congregation. [1]
The Seal of the Confessional (also Seal of Confession or Sacramental Seal) is a Christian doctrine forbidding a priest from disclosing any information learned from a penitent during Confession. This doctrine is recognized by several Christian denominations: Seal of the Confessional (Anglicanism) Seal of confession in the Catholic Church
Prior to the adoption of statutory protections, there was some protection under common law. New York: In People v. Phillips (1 Southwest L. J., 90), in the year 1813, the Court of General Sessions in New York recognized the privilege as in a decision rendered by De Witt Clinton, recognized the privilege as applying to Rev. Anthony Kohlmann, S.J., who refused to reveal in court information ...
It is a sin against the dignity of the person who trusts the priest, and who expresses his or own situation to ask for forgiveness, and then this is used to organize matters for a group or a movement, perhaps – I don't know, I am improvising – perhaps even a new congregation, I don't know. But the internal forum is an internal forum.
Anyone who says that Jesus became our High Priest, but the Word of God did not become our High Priest, or that Jesus' sacrifice was for himself also. [4] Anyone who says that the body of Christ is not the Word of God and is not life-giving. [4] Anyone who does not confess that the Word of God became flesh, suffered, died and was resurrected. [4]
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The handbook was intended for the use of parish priests in hearing confession and determining penances. Its transmission in the manuscripts (see below) seems to bear witness to Wulfstan's profound concern with these sacraments and their regulation, an impression which is similarly borne out by his Canons of Edgar , a guide of ecclesiastical law ...