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The reluctance of the Muslim world to embrace science is manifest in the disproportionately small amount of scientific output, as measured by citations of articles published in internationally circulating science journals, annual expenditures on research and development, and numbers of research scientists and engineers. [45]
The Commission on Scientific Signs in the Quran and Sunnah is an organization established to publicize what it calls "Scientific Signs found in the Quran and Sunna", i.e. references to what it believes are numerous discoveries of science (everything from relativity, quantum mechanics, Big Bang theory, genetics, embryology, to the laser) found in the Quran and Sunnah).
Islam has its own worldview system including beliefs about "ultimate reality, epistemology, ontology, ethics, purpose, etc. Muslims believe that the Qur'an is the literal word and the final revelation of God for the guidance of humankind.
The first astronomical texts that were translated into Arabic were of Indian [2] and Persian origin. [3] The most notable was Zij al-Sindhind, a zij produced by Muḥammad ibn Ibrāhīm al-Fazārī and Yaʿqūb ibn Ṭāriq, who translated an 8th-century Indian astronomical work after 770, with the assistance of Indian astronomers who were at the court of caliph Al-Mansur.
"Islam - Science and Civilization in Islam". The British Journal for the History of Science. 4 (4). Cambridge University Press (CUP): 416.
The celebrated Islamic scholar Abu Hamid Al-Ghazali wrote on Islamic sciences in his well known book The Revival of Religious Sciences (Ihya `ulum al‑din). He argued that a Muslim has a religious obligation ( wajib ) to know whatever aspects of religious science are necessary for them to obey Shari'ah in doing whatever work it is they do.
It focuses on mastery of modern sciences, understanding Islamic knowledge in various fields, and establishing the relevance of Islamic values to contemporary academic disciplines. Al-Faruqi's approach critiques Western epistemologies and recasts them within an Islamic worldview, harmonizing ethical and intellectual pursuits with the tenets of ...
Akhtar, S. W. (1997). "The Islamic Concept of Knowledge". Al-Tawhid: A Quarterly Journal of Islamic Thought & Culture. 12 (3). Oweiss, I. M. (1988). "Ibn Khaldun, the Father of Economics". Arab Civilization: Challenges and Responses. New York University Press. ISBN 0-88706-698-4. Boulakia, Jean David C. (1971). "Ibn Khaldun: A Fourteenth ...