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Harnack’s work was considered to be a rediscovering of the concept of the Hidden and Revealed God whereby ‘the notion of hiddenness expresses a double relation of God to the world: outside of Christ he is the free, all-working, majestic God of the Law; in Christ he is the gracious Redeemer who has bound himself to his Word and Sacraments ...
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the empirical study of nature, physics, cosmology, etc., to an individual. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles ...
In Catholic theology, Christ and the Holy Spirit immanently reveal themselves; God the Father only reveals himself immanently vicariously through the Son and Spirit, and the divine nature, the Godhead is wholly transcendent and unable to be comprehended. This is expressed in St. Paul's letter to the Philippians, where he writes:
— This verse is taken as a description of God revealing his own character through natural means to all men. General revelation , or natural revelation , [ 1 ] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [ 1 ] which is discovered through natural means, such as observations of nature ...
Furthermore, salvation comes solely through faith in Jesus Christ; there is no salvation through any name or work other than his . Oneness teaching rejects interpretations that hold that salvation is given automatically to the elect ; they believe that all men are called to salvation, and "whosoever will, may come" ( Revelation 22:17 ).
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
For the Father declares Himself by His Word, but the Word declares not only that which is intended to be declared by it, but in declaring this declares itself." [3] Chrysostom: "If then He reveals the Father, He reveals Himself also. But the one he omits as a thing manifest, but mentions the other because there might be a doubt concerning it.