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Harnack’s work was considered to be a rediscovering of the concept of the Hidden and Revealed God whereby ‘the notion of hiddenness expresses a double relation of God to the world: outside of Christ he is the free, all-working, majestic God of the Law; in Christ he is the gracious Redeemer who has bound himself to his Word and Sacraments ...
In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the empirical study of nature, physics, cosmology, etc., to an individual. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles ...
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
The earthly life of Jesus Christ; Scripture; American Presbyterian theologian B. B. Warfield describes special revelation in relation to general revelation; 'There is the revelation which God continuously makes to all men: by it His power and Divinity are made known. And there is the revelation which He makes exclusively to His chosen people ...
Furthermore, salvation comes solely through faith in Jesus Christ; there is no salvation through any name or work other than his . Oneness teaching rejects interpretations that hold that salvation is given automatically to the elect ; they believe that all men are called to salvation, and "whosoever will, may come" ( Revelation 22:17 ).
Chanters: God is the Lord and hath revealed himself unto us. Blessed is he that cometh in the name of the Lord. Canonarch (Verse 2): Surrounding me they compassed me, and by the name of the Lord I warded them off. (Ps. 117:11) Chanters: God is the Lord and hath revealed himself unto us. Blessed is he that cometh in the name of the Lord.
Amen. Lord, have mercy (twelve times) Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O come, let us worship God our King. (Bow.) O come, let us worship and fall down before Christ our King and our God. (Bow.) O come, let us worship and fall down before Christ Himself, our King ...
For the Father declares Himself by His Word, but the Word declares not only that which is intended to be declared by it, but in declaring this declares itself." [3] Chrysostom: "If then He reveals the Father, He reveals Himself also. But the one he omits as a thing manifest, but mentions the other because there might be a doubt concerning it.