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Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
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Print Universal Natural History and Theory of the Heavens ( German : Allgemeine Naturgeschichte und Theorie des Himmels ), subtitled or an Attempt to Account for the Constitutional and Mechanical Origin of the Universe upon Newtonian Principles , [ a ] is a work written and published anonymously by Immanuel Kant in 1755.
Kantianism (German: Kantianismus) is the philosophy of Immanuel Kant, a German philosopher born in Königsberg, Prussia (now Kaliningrad, Russia). The term Kantianism or Kantian is sometimes also used to describe contemporary positions in philosophy of mind , epistemology , and ethics .
He promoted the idea that it is the necessary result of Enlightenment thought and the philosophical systems of Baruch Spinoza, Immanuel Kant, Johann Gottlieb Fichte and Friedrich Wilhelm Joseph Schelling. [1] Jacobi advocated Glaube (variously translated as faith or "belief") and revelation instead of speculative reason.
In his Metaphysical Foundations of Natural Science, Kant has given us the most beautiful examples of this kind of presentation, without, however, drawing attention to it himself." [1] Kurt Gödel was influenced by Metaphysische Anfangsgründe der Naturwissenschaft. Gödel studied it while a member of the Vienna Circle.
Kant, Immanuel. The Metaphysical Elements of Justice; Part I of the Metaphysics of Morals. 1st ed. Translated by John Ladd. Indianapolis: Bobbs-Merrill, 1965. [introduction and most of part I] Kant, Immanuel. The Metaphysics of Morals. In Kant: Political Writings. 2nd enl. ed. Edited by Hans Reiss. Translated by H. B. Nisbet.
Kant gives his first definition of an end in Critique of Aesthetic Judgement: “an end is the object of a concept [i.e. an object that falls under a concept] insofar as the latter [the concept] is regarded as the cause of the former [the object] (the real ground of its possibility).”(§10/220/105). [5]