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He wrote a forward for a 1973 book, Sex is a Parent Affair, that takes a nonjudgemental stance toward abortion because "the Bible is silent on the subject" except for some interpretations of Exodus 21:22–23 which "may indicate a developing embryo or fetus was not regarded as a full human being." In general, the evangelical movement did not ...
Exodus 21:22–25 (Harm to a pregnant woman, see Mishpatim § Exodus chapters 21–22 at "Harm to a Pregnant Woman" for parallels in other Ancient Near Eastern legal texts): "When men have a fight and hurt a pregnant woman, so that she suffers a miscarriage, but no further injury, the guilty one shall be fined as much as the woman's husband ...
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
The move announced Thursday by the Google-owned video site comes about a month after the U.S. Supreme Court overturned Roe v. Wade, the case that had protected the legality of abortion in the ...
Experts explain some essential facts about abortion, including the different types of abortion and why access to safe and legal abortions is important. 6 facts about abortion that everyone should ...
Exodus 21:22–23 refers to a birth or miscarriage as a result of a violent altercation where a pregnant woman is injured, either intentionally or unintentionally, causing her to either give birth prematurely or to miscarry. It reads: "And if men strive together, and hurt a woman with child, so that her fruit depart (i.e., stillbirth), and yet ...
April Salazar chose to have an abortion at 21 weeks gestation after doctors discovered a lethal birth defect. She shares her story with Yahoo Life.
Basing himself on the Septuagint version of Exodus 21:22, he deemed abortion, while deplorable, to be less than murder. He also affirmed the Aristotelian view of delayed hominization. St. Fulgentius opposed abortion even for the purpose of saving the woman's life, saying: "But let the child be brought to term and baptized and saved from ...