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In his Protestant evaluation of the ecumenical issue of papal infallibility, Mark E. Powell rejects Tierney's theory about 13th-century Olivi, saying that the doctrine of papal infallibility defined at Vatican I had its origins in the 14th century – he refers in particular to Bishop Guido Terreni – and was itself part of a long development ...
The Evangelical Dictionary of Theology illustrates the leading role that Peter played among the Apostles, speaking up on matters that concern them all, being called by Jesus by a name linking him with the rock on which Jesus would build his church, being charged with pastoring the flock of Christ, and taking the leading role in the initial church.
Irenaeus compiled a list of succession of the bishops of Rome, including the immediate successors of Peter and Paul: Linus, Anacleutus, Clement, Evaristus, Alexander, and Sixtus. [11] The Catholic Church currently considers these the successors of Peter, whom they consider the first pope, and through whom following popes would claim authority. [12]
This type of infallibility falls under the authority of the sacred magisterium. The doctrine of papal infallibility was formally defined at the First Vatican Council [11] in 1870, although belief in this doctrine long predated this council and was premised on the promises of Jesus to Peter (Mat 16:16-20; Luke 22:32). [12]
The Catholic church states that Rome's supremacy rests on the pope being given power handed down from the first pope – Peter. [132] However there is evidence that Peter was not the first bishop, and that the church in Rome was founded (or organized) [133] by Peter and Paul together. [134]
Pope Pius defined as dogma the Immaculate Conception of Mary, the mother of Jesus, in 1854. [11] However, the proposal to define papal infallibility itself as dogma met with resistance, not because of doubts about the substance of the proposed definition, but because some considered it inopportune to take that step at that time. [11]
Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
Saint Peter, the first Pope, with the Keys of Heaven.By Francesco del Cossa, currently at the Pinacoteca di Brera.. Papacy in early Christianity was the period in papal history between 30 AD, when according to Catholic doctrine, Saint Peter effectively assumed his pastoral role as the Visible Head of the Church, until the pontificate of Miltiades, in 313, when Peace in the Church began.