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Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
The knowledge acquired through the empirical perception and mind is termed as Mati Jnana (Sensory knowledge). [2] According to Jain epistemology, sense perception is the knowledge which the Jīva (soul) acquires of the environment through the intermediary of material sense organs. [ 5 ]
There is a statue of Saraswati Devi, goddess of knowledge, having Jinvani in her hand on Lotus behind the Peacock in the Shantinath Jain Teerth. Likewise, she may be referred to as Jinavani, for presiding over Jaina scriptures. [7]
In Nyaya, jñāna is a mental event, better translated as cognition rather than knowledge. Jñāna can be true or false. Jñāna is not belief, but lead to the formation of belief. All true cognitions reflect their object. However, true cognitions do not always arise from a source of knowledge. True cognitions can also arise accidentally. [6]
According to Jain texts, the liberated pure soul (Siddha) goes up to the summit of universe (Siddhashila) and dwells there in eternal bliss. [ 9 ] According to Jainism, the Ratnatraya or "three Gems", samyagdarśana (correct perception), samyagjñāna (right knowledge) and samyakchāritra (right conduct), together constitute the mokṣamarga or ...
The Dravyasaṃgraha, a major Jain text, states: Having destroyed the four inimical varieties of karmas (ghātiyā karmas), possessed of infinite faith, happiness, knowledge and power, and housed in most auspicious body (paramaudārika śarīra), that pure soul of the World Teacher (Arihant) should be meditated on. —
In Jainism, there are twenty-five yakshis, including Panchanguli, Chakreshvari, Ambika, and Padmavati, who are frequently represented in Jain temples. [10] Each is regarded as the guardian goddess of one of the present tirthankar Shri Simandhar Swami and twenty-four Jain tirthankara .
In Jainism, omniscience is said to be the infinite, all-embracing knowledge that reflects, as it were in a mirror, all substances and their infinite modes, extending through the past, the present and the future. [7] According to Jain texts, omniscience is the natural attribute of the pure souls. The self-attaining omniscience becomes a kevalin.