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In the King James Version of the Bible the text reads: But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: The New International Version translates the passage as: Yet to all who received him, to those who believed in his name, he gave the right to become children of God.
Later, in the Eastern church, Byzantine iconoclasm banned and destroyed images of Christ for a period, before they returned in full strength. In the 16th-century Protestant Reformation , the followers of John Calvin in particular saw images of Christ as idolatrous and enforced their removal. [ 6 ]
The Catholic Church states that idolatry is consistently prohibited in the Hebrew Bible, including as one of the Ten Commandments (Exodus 20:3–4) and in the New Testament (for example 1 John 5:21, most significantly in the Apostolic Decree recorded in Acts 15:19–21). There is a great deal of controversy over the question of what constitutes ...
The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
The latest image is a stark contrast to how He is portrayed in paintings and pictures who appears leaner with long flowy hair. Earlier this year a picture re-emerged that showed what Jesus might ...
The Hinton St Mary Mosaic is a large, almost complete Roman mosaic discovered at Hinton St Mary, Dorset, England in 1963.It appears to feature a portrait bust of Jesus Christ as its central motif, which could be the oldest depiction of Jesus Christ anywhere in the Roman Empire. [1]
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