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According to Jain epistemology, sense perception is the knowledge which the Jīva (soul) acquires of the environment through the intermediary of material sense organs. [5] This includes recollection, recognition, induction based on observation and deduction based on reasoning. [2] This is divided into five processes: [6] [7]
Download as PDF; Printable version; ... Pages in category "Start-Class Jainism articles" ... Jain epistemology; Talk:Jain law; Talk:Jain literature; Talk:Jain Mandir ...
Prthvikaya Jiva - Class of beings whose body is made up of the Earth. They fall under the category of One-sensed beings. JalaKaya Jiva - Class of beings whose body is made up of water. They fall under the category of One-sensed beings. Agnikaya Jiva - Class of beings whose body is made up of fire. They fall under the category of One-sensed beings.
Jain philosophers' preoccupation with epistemology continued into the early modern period, which saw several great Jain scholars who wrote on the navya-nyaya (lit. ' new reason ') philosophy, such as Yaśovijaya (1624–1688). The Jain encounter with Islam also led to theological debates on the existence of God and on the use of violence. [153]
In Jain epistemology, there are two kinds of valid methods of knowledge: pratyakṣa or "direct knowledge" and parokṣa or "indirect knowledge". Kevala-jñana is considered pratyaksa . [ 20 ] Five ways of obtaining knowledge are defined: matijñana acquired through sensory perception; srutajñana acquired through understanding of verbal and ...
Download as PDF; Printable version; In other projects ... move to sidebar hide. Class B: Philosophy , Psychology, Religion is a ... Jain literature 1375.3-1375.7 ...
Ancient India, particularly the centuries in which the Mahāvīra and the Buddha lived, was a ground of intense intellectual debates, especially on the nature of reality and self or soul. Jain view of soul differs from those found in ancient Buddhist and Hindu texts, and Jain view about jiva and ajiva (self, matter) utilizes anekāntavāda.
Jīva (Sanskrit: जीव) or Ātman (/ ˈ ɑː t m ən /; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. [1] As per Jain cosmology, jīva or soul is the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe.