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Daniel J. Harrington, S.J. (July 19, 1940 – February 7, 2014), was an American academic and Jesuit priest who served as professor of New Testament and chair of the Biblical Studies department at Boston College School of Theology and Ministry (formerly Weston Jesuit School of Theology).
Every year, the Christian non-profit organization Open Doors publishes the World Watch List—a list of the top 50 countries which it designates as the most dangerous for Christians. The 2018 World Watch List has the following countries as its top ten: North Korea, and Eritrea, whose Christian and Muslim religions are controlled by the state ...
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [123] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1] This belief is promoted by certain American Protestant churches, [ 2 ] and some Christian- or Bible-based groups in Europe. [ 3 ]
The early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. [5] [6] [7] The early Christians appear to have seen Jesus as the archetypal martyr. [8] The word martyr is used in English to describe a wide variety of people. However, the following table ...
Anti-Christian sentiment is alluded to in the New Testament, and appears to have been anticipated thus by Jesus of Nazareth, being documented by the writers of the gospels. Furthermore, anti-Christian sentiment of the first century was not expressed by the Roman authorities alone, but also by the Jews.
Biblical criticism, in particular higher criticism, covers a variety of methods which have been used since the Enlightenment in the early 18th century as scholars began to apply the same methods and perspectives which had already been applied to other literary and philosophical texts to biblical documents. [9]
Judith Perkins has written that many ancient Christians believed that "to be a Christian was to suffer," [31] partly inspired by the example of Jesus. The lives of the martyrs became a source of inspiration for some Christians, and their relics were honored. Numerous crypts and chapels in the Roman catacombs bear witness to the early veneration ...