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The tradition of Quaker involvement in women's rights continued into the 20th and 21st centuries, with Quakers playing large roles in organizations continuing to work on women's rights. For example, Alice Paul was a Quaker woman who was a prominent leader in the National Woman's Party , which advocated for the Equal Rights Amendment .
Elizabeth Hooton (1600 – January 8, 1672) was an English Dissenter and one of the earliest preachers in the Religious Society of Friends, also known as the Quakers. She was born in Nottingham, England. [1] She was beaten and imprisoned for propagating her beliefs; she was the first woman to become a Quaker minister. [2]
Anne Whitehead played a significant role within London Quakers’ women’s meetings, promoting piety, plainness, and older Friends teaching younger members Quaker values. [3] She campaigned for an end to the persecution of Quakers, writing for both Quakers and non-Quakers, including For the King and both houses of Parliament. Much of her work ...
Sarah Grimké's pamphlet, The Equality of the Sexes and the Condition of Women, has been called "the first serious discussion of woman's rights by an American woman." [ 6 ] The sisters grew up in a slave-owning family in South Carolina , and became part of Philadelphia, Pennsylvania 's substantial Quaker society in their twenties.
The Quakers encouraged the equal education of men and women, an extraordinarily forward-thinking position in an age when most individuals were illiterate, and providing a woman with a thorough education was largely viewed as unnecessary. [5] [6] Quaker women as well as men acted as ministers.
self portrait done in Needlework of Mary Morris Knowles, c.1776 (Royal Collection). Mary Morris Knowles (1733–1807), was an English Quaker poet and abolitionist.She spoke out in favour of choosing her own spouse, argued on behalf of scientific education for women, helped develop a new form of needle painting, confronted Samuel Johnson, defied James Boswell, and supported abolition of the ...
A significant proportion of Quaker women never married, were widowed, or married late without having children. This allowed women more freedom to pursue religious obligations. Some women chose husbands who were "sympathetic" to their religious pursuits. [2] Female missionaries were mandated to work in pairs of the same sex.
Mary Lindley, born in 1720, [3] was the daughter of Thomas Lindley (1684–1743), a member of the Quaker religion and an Irish immigrant, and Hannah Duborow, the daughter of a Quaker brewer in Philadelphia. [4] [5] His father, James Lindley (b. 1641), likely came to Ireland from England in his youth. [4]