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The Ramcharitmanas was composed by Tulsidas in the late sixteenth century. It has been extremely popular in northern India over the last four hundred years, and is often referred to as the "Bible of northern India" by Western Indologists. [8] After nearly eight years of research, Rambharacharya came up with a critical edition of the Ramcharitmanas.
The writing of Ramcharitmanas also heralded many a cultural tradition, most significantly that of the tradition of Ramlila, the dramatic enactment of the text. [4] Ramcharitmanas is considered by many as a work belonging to the Saguna school [5] [6] of the Bhakti movement [7] [8] [n 1] in Hindi literature.
Rambhadracharya's most controversial work was the critical edition of the Ramcharitmanas, which was published as the Tulsi Peeth edition. [24] He was accused of tampering with the epic, [ 24 ] [ 25 ] but the dispute died down after Rambhadracharya expressed his regret for any annoyance or pain caused by the publication. [ 26 ]
Having mastered the Bhagavad Gita and Ramcharitmanas at a very young age, Giridhar started visiting the Katha programmes held near his village once every three years in the intercalary month of Purushottama. The third time he attended, he presented a Katha on Ramcharitmanas, which was acclaimed by several famous exponents of the Katha art. [32]
C. G. Rajagopal is a polyglot, poet and translator from Kerala, India.He received many awards including the Sahitya Akademi Translation Prize 2019, a literary honour in India, presented by Sahitya Akademi, India's National Academy of Letters.
Vinaya Patrika (Letter of petition [1]) is a devotional poem composed by the 16th-century Indian poet, Goswami Tulsidas (c. 1532 – c. 1623), containing hymns to different Hindu deities, especially to Rama.
Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana.It is also found in the Rāmcharitmānas.It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1]
The Ramcharitmanas was a highly influential devotional book for Hindus in the 19th and early 20th centuries, and was frequently read by Europeans learning Hindi. The more Bulcke studied the Ramcharitmanas , the deeper became his attachment to it. [ 5 ]