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1744 title page of Swift's Three Sermons. Jonathan Swift, as Dean of St. Patrick's Cathedral in Dublin, produced many sermons during his tenure from 1713 to 1745. [1] Although Swift is better known today for his secular writings such as Gulliver's Travels, A Tale of a Tub or the Drapier's Letters, Swift was known in Dublin for his sermons that were delivered every fifth Sunday.
With the help of the Hungarian Holy Cross Association, he issued protective passports for Jews and 15,000 safe conduct passes - the nunciature sheltered some 3000 Jews in safe houses. [101] An "International Ghetto" was established, including more than 40 safe houses marked by the Vatican and other national emblems. 25,000 Jews found refuge in ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Jonathan Swift (30 November 1667 – 19 October 1745) was an Anglo-Irish [1] writer and satirist who became Dean of St Patrick's Cathedral, Dublin, [2] hence his common sobriquet, "Dean Swift". His deadpan , ironic writing style, particularly in A Modest Proposal , has led to such satire being subsequently termed "Swiftian". [ 3 ]
Next, Swift counters the argument that the abolition of Christianity would open up another day of the week (the Sabbath) to commercial activities for the benefit of the nation by arguing that the Sabbath provides benefits by allowing lawyers time to write their briefs, merchants to tally their books, and others to exercise, go to coffeehouses ...
God appoints a regent from the House of David (i.e. the Messiah) to lead the Jewish people and the world, and usher in the Messianic Age, characterised by justice, righteousness, and peace; All nations recognize that the God of Israel is the only true God and gather to the mount Zion; God resurrects the dead and judges all people (and sends ...
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[17] Swift concurs: "In my view, there is only one justification for what Nephi did: God commanded him to kill Laban." [9] And Holland concludes that, ultimately, the moral of the story is that one should always obey God: "It would seem, finally, that obedience to divine revelation, not death, is the focal point of this story. God can restore ...