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Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] [ 2 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 .
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Sola scriptura (Latin for 'by scripture alone') is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, [1] [2] that posits the Bible as the sole infallible source of authority for Christian faith and practice. [2]
The Erasmus versus Martin Luther arguments in 16th century included disagreements about free will, as did the Arminians versus Calvinists debates in the late 16th and early 17th centuries. There is still no resolution of the free will debate because as Robert Kane observes, "debates about free will are more alive than ever today." [63]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the fringe view that the story of Jesus is a work of mythology with no historical substance.
The Millennium is the current, ongoing rise of God's Kingdom. The Millennium is a symbolic time frame, not a literal time frame. Preterists believe the Millennium has been ongoing since the earthly ministry and ascension of Christ and the destruction of Jerusalem in 70 AD and is ongoing today. [59] Daniel 2:34–35 [60]
Although the term was not used, some scholars argue the Reformers did believe in the concept of inerrancy. [33] For Martin Luther (1483–1546), for example, "inspiration did not insure inerrancy in all details. Luther recognizes mistakes and inconsistencies in Scripture and treated them with lofty indifference because they did not touch the ...