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In research ethics, justice regards fairness in the distribution of burdens and benefits of research. For example, justice is a consideration in recruiting volunteer research participants, in considering any existing burdens the groups from which they are recruited face (such as historic marginalisation) and the risks of the research, alongside the potential benefits of the research.
John Rawls, A Theory of Justice, 1971; Robert Nozick, Anarchy, State, and Utopia, 1974; Michael J. Sandel, Liberalism and the Limits of Justice, 1982/1998; Michael Walzer, Spheres of Justice: A Defense of Pluralism and Equality, 1983; Joseph Raz, The Morality of Freedom, 1986; Paul Ricœur, Lectures on Ideology and Utopia, 1986
The Greek word δικαιοο, usually translated "justify," may be understood in another sense: "to do justice" "to have justice done" (Thayer's Lexicon) or "to satisfy justice." The 1968 Supplement of Liddell Scott and Jones also includes the definition, "brought to justice"; this sense is the normative definition found in Hellenistic Greek ...
However, paradoxes and contradictions surface throughout Political Justice. As McCann explains, "a faith in the ability of public opinion to progress towards enlightenment, based on its own exercise of reason, is constantly undone by actual forms of public action and political life, which for Godwin end up dangerously subsuming the individual ...
Until Justice and Peace Embrace. Grand Rapids: Eerdmans. 1983. 2nd ed. 1994. Faith and Rationality: Reason and Belief in God (ed. with Alvin Plantinga). Notre Dame: University of Notre Dame Press. 1984. Lament for a Son. Grand Rapids: William B. Eerdmans Publishing Co. 1987. "Suffering Love" in Philosophy and the Christian Faith (ed.Thomas V ...
Baháʼí literature includes the books, letters, and recorded public talks of the Baháʼí Faith's founders, the clarifying letters of Shoghi Effendi, the elucidations of the Universal House of Justice, and a variety of commentary and history published by Baháʼí authors.
Justice stood above these three to properly regulate the relations among them. Plato sometimes [c] lists holiness (hosiotes, eusebeia, aidos) amongst the cardinal virtues. He especially associates holiness with justice, but leaves their precise relationship unexplained. In Aristotle's Rhetoric, we read:
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...