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St. Thomas adds that "the maximum of any genus is the cause of all that in that genus," to indicate that the greatest in truth, goodness, and being is both the exemplar and efficient cause of all other things which display varying degrees of perfection, and so is "the cause of all beings." [9] [6] Causal structure of argument
The first article asks "Is the Effect of Law to Make Human Beings Good?" Aquinas feels in order for law to make people good that law needs to guide people to their right virtue. “Therefore, since virtue makes those possessing it good, the proper effect of law is consequently to make its subject good, either absolutely or in some respect.”
A summary of some recent and current schools and interpretations of Thomism can be found, among other places, in La Metafisica di san Tommaso d'Aquino e i suoi interpreti (2002), by Battista Mondin, Being and Some 20th Century Thomists (2003), by John F. X. Knasas as well as in the writing of Edward Feser. [133]
He anachronistically mistook Thomas's argument from universal natural teleology for an argument from apparent "Intelligent Design" in nature. He thought Thomas's proof from universal "motion" concerned only physical movement in space, "local motion," rather than the ontological movement from potency to act.
One experiences a particular being, e.g. a cup, a dog, etc. and through reflection ("bending back") on the judgement, e.g. "this is a dog", one recognizes that the object in question is an existent. Second, in light of attaining being reflexively through apprehension of sense experience, one may arrive at what Maritain calls "an Intuition of ...
On October 15, 1879, Leo XIII created the Pontifical Academy of St. Thomas Aquinas, and ordered the publication of the critical "Leonine Edition", of Aquinas' complete works. [12] The pope expanded Thomist studies in the Collegium Divi Thomae de Urbe (the future Pontifical University of Saint Thomas Aquinas, Angelicum ), founding its Faculty of ...
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He accepts the symbiotic master-slave relationship as being mutually beneficial. There should be no punishment without some crime, so slavery as a penalty is a matter of positive law. [55] St Thomas' explanation continued to be expounded at least until the end of the 18th century. [56]