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Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into Hell Satan and all of the other evil spirits who prowl about the world seeking the ruin of souls. Amen
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Sign of the Cross (In the name of the Father, and of the Son, and of the Holy Spirit. Amen.) The chaplet begins with the following invitation: O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, to the Son, and to the Holy Spirit, as it was in the beginning, is now and will be forever, time without end. Amen."
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The Synaxis of the Holy Archangels is on November 8. Traditionally, seven Angels were considered to be of special significance, who stand before the Throne of God. [3] Within the hierarchy of the angels, at the highest level, St. Michael is a princely seraph, [4] an angel of supreme power and the leader of God's army.
The idea that Michael was the advocate of the Jews became so prevalent that in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, he held a place in the Jewish liturgy: "When a man is in need he must pray directly to God, and neither to Michael nor to Gabriel."