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The Bible does not command wearing of a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs the Children of Israel to attach fringes (ציצית tzitzit) to the corners of these (Numbers 15:38), repeating the commandment in terms that they should "make thee twisted cords upon the four corners of thy covering, wherewith ...
Tzitzit are usually attached to the four corners of the tallit gadol (prayer shawl), usually referred to simply as a tallit or tallis; and tallit katan (everyday undershirt). Through synecdoche , a tallit katan may be referred to as tzitzit .
The adult men are wearing tallitot (ritual garments often referred to in English as prayer shawls) and kippot (head coverings). There is a Torah scroll in the center of the composition, stained glass windows in the back, and candles on the top left.
The tallit is a Jewish prayer shawl worn while reciting morning prayers as well as in the synagogue on Shabbat and holidays. In Yemen, the wearing of such garments was not unique to prayer time alone but was worn the entire day. [12] In many Ashkenazi communities, a tallit is worn only after marriage.
Prayer shawl may refer to: Tallit, in Judaism; A mantilla in Roman Catholic Christianity. A prayer cloth found among some Pentecostal Christians.
Yasser Arafat wearing his iconic fishnet pattern keffiyeh in 2001. Prior to the 1930s, Arab villagers and peasants wore the white keffiyeh and agal (rope) while city residents and the educated elite wore the Ottoman tarbush (fez). [13] During the 1936–1939 Arab revolt in Palestine, Arab rebel commanders ordered all Arabs to don the keffiyeh.