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This is a non-exhaustive list of societies that have been described as examples of stateless societies. There is no universally accepted definition of what constitutes a state , [ 1 ] or to what extent a stateless group must be independent of the de jure or de facto control of states so as to be considered a society by itself.
Improved understanding will require, for example, comprehending more completely the historical antecedents of current social oppression; the commonalities — and lack thereof – among the various social groups damaged by social oppression and the individual human beings who make up those groups; and the complex interplay between and amongst ...
Historian Nick Estes has referred to the United States' history of pushing Indigenous nations onto smaller and smaller reservations as comprising "a new spatial arrangement of apartheid." [119] Journalist Stephanie Woodard argues that the term "apartheid" is "an apt description of the relationship between the United States and its first peoples ...
Major figures such as Martin Luther King Jr., Malcolm X, and Rosa Parks [14] were involved in the fight against the race-based discrimination of the Civil Rights Movement. . Rosa Parks's refusal to give up her bus seat in 1955 sparked the Montgomery bus boycott—a large movement in Montgomery, Alabama, that was an integral period at the beginning of the Civil Rights Moveme
[3] Slave rebellions in the United States were small and diffuse compared with those in other slave economies in part due to "the conditions that tipped the balance of power against southern slaves—their numerical disadvantage, their creole composition, their dispersal in relatively small units among resident whites—were precisely the same ...
Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history.
The nadir of American race relations was the period in African-American history and the history of the United States from the end of Reconstruction in 1877 through the early 20th century, when racism in the country, and particularly anti-black racism, was more open and pronounced than it had ever been during any other period in the nation's history.
Stacie Martin states that the United States has not been legally admonished by the international community for genocidal acts against its Indigenous population, but many historians and academics describe events such as the Mystic massacre, the Trail of Tears, the Sand Creek massacre and the Mendocino War as genocidal in nature. [10]