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The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle; most of the Ancient Greek manuscripts, the Old Syriac Peshitto and some of the Old Latin manuscripts have the epistle to the Hebrews among Paul's letters. [5] However, doubt on Pauline authorship in the Roman Church is reported by Eusebius. [6]
They theorize that the stylistic differences from Paul's other letters are attributed to his writing in Hebrew to the Hebrews, and that the letter was translated into Greek by Luke. [ 25 ] Paul is also the only Biblical author, or Jewish author of the same period, to use the analogy of "spiritual milk" negatively contrasted with "solid food ...
Saint Paul Writing His Epistles, 17th-century painting. Most scholars think Paul actually dictated his letters to a secretary, for example Romans 16:22, [16] cites a scribe named Tertius. A 19th-century portrayal of Paul the Apostle. The name "undisputed" epistles represents the scholarly consensus asserting that Paul authored each letter.
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
According to its text, the letter was written by Paul the Apostle, an attribution that Christians traditionally accepted. However, starting in 1792, some scholars have claimed the letter is actually Deutero-Pauline, meaning that it is pseudepigrapha written in Paul's name by a later author strongly influenced by Paul's thought. According to one ...
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [ 18 ] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter , referenced at 2 Corinthians 2:4 [ 19 ] and 2 ...
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Paul begins with a summary of Hellenistic Jewish apologist discourse. [57] His summary begins by suggesting that humans have taken up ungodliness and wickedness for which there already is wrath from God. [58] People have taken God's invisible image and made him into an idol. Paul draws heavily here from the Wisdom of Solomon. [59]