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Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Conversion to Christianity is the religious conversion of a previously non-Christian person that brings about changes in what sociologists refer to as the convert's "root reality" including their social behaviors, thinking and ethics. The sociology of religion indicates religious conversion was an important factor in the emergence of ...
Conversion to Judaism is the religious conversion of non-Jews to become members of the Jewish religion and Jewish ethnoreligious community. [27] The procedure and requirements for conversion depend on the sponsoring denomination. A conversion in accordance with the process of a denomination is not a guarantee of recognition by another ...
Beit-Hallahmi is the author of Psychoanalysis and Religion: A Bibliography, and co-author of The Social Psychology of Religion; he edited Research in Religious Behavior. [101] He has published scholarship analyzing practices within standards of researching new religious movements. [102] Steve Eichel: 1954– Psychology
The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James.It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902.
In a psychological study of members of a variety of new religious movements in Belgium, Coralie Buxant, Vassilis Saroglou, Stefania Casalfiore, and Louis-Léon Christians from the Centre for Psychology of Religion at the Université Catholique de Louvain found that "the pattern of results fit well with what we know from psychology of conversion ...