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Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, [3] but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. [4] This chapter records the continuing opposition to Nehemiah from sources both external ...
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws .
Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length. Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences.
Tobiah also had married a daughter of Shecaniah, a Judahite leader, and had given his son, Jehohanan, in marriage to the daughter of Meshullam, another Judahite leader, [6] for ostensibly political purposes. Because of this, he somehow gained enough of a Judahite coalition to use the Judahites themselves to send letters to Nehemiah, telling him ...
Nehemiah's enemies request a meeting, but suspecting an ambush, he refuses. He prays to God for strength. Meanwhile, the wall around Jerusalem is completed. People: Sanballat - Tobiah - Geshem - Nehemiah - Gashmu - God - Shemaiah - Noadiah. Places: Ono - Jerusalem - Kingdom of Judah
Nehemiah receiving reports about Jerusalem. Illustration of Book of Nehemiah Chapter 1. Biblical illustrations by Jim Padgett. This part opens the memoirs (chapter 1–8) [9] of Nehemiah son of Hacaliah, who works in Persia as a court official but worries about the welfare of fellow Jews living in Jerusalem at the time. [10]
According to J. Gordon McConville, a conflict between good (tob) and evil (ra’) underlies the action of this chapter which is not immediately obvious in the English translation: [28] Nehemiah's face is "sad" (verses 1–3) is actually described using the word "evil", which is also used for the word "trouble" of Jerusalem (verse 17, or in 1:3 ...