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The various campaigns of Dhu al-Qarnayn mentioned in Q:18:83-101 have also been attributed to the South Arabian Himyarite King Ṣaʿb Dhu-Marāthid (also known as al-Rāʾid). [ 40 ] [ 41 ] Ibn Hisham gives an extensive forty-five page account of King Ṣaʿb in his work The Book of Crowns on the Kings of Himyar , relying on the Yemeni author ...
Al-Kahf (Arabic: الكهف, lit. 'the Cave') is the 18th chapter ( sūrah ) of the Qur'an with 110 verses ( āyāt ). Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is an earlier Meccan surah , which means it was revealed before Muhammad's hijrah to Medina, instead of after.
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
The story of the Companions of the Cave (Arabic: أصحاب الکهف, romanized: 'aṣḥāb al-kahf) is referred to in Quran 18:9-26. [3] The precise number of the sleepers is not stated. The Quran furthermore points to the fact that people, shortly after the incident emerged, started to make "idle guesses" as to how many people were in the ...
At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
According to Ibn Kathir, a traditionalistic exegete, Al-Haaqqa is one of the names of the Day of Judgement, like Al-Qaria, At-Tammah, As-Sakhkhah and others. [9] Rhetorically Al-Haaqqa has 2 similarities with Al-Qaria(101). Firstly the opening of the surah resembles Al-Qaria (101) which opens with the wordings 69:1 الْحَاقَّةُ
Hud (Arabic: هود, Hūd) [1] is the 11th chapter [2] of the Quran and has 123 verses ().It relates in part to the prophet Hud.Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.