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Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab.Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years.
Most Juz' are named after the first word of the first verse of the Juz'. [5] Each Juz' is divided into two Hizb (lit. "two groups", plural: Aḥzāb). Therefore, there are 60 Hizbs in the Quran. Each Hizb is subdivided into four quarters called Maqraʼ (lit. "reading"), making eight quarters per Juz'. There are 240 Maqraʼs in the Quran.
8-9 The prayer of those versed in Quranic mystery; 10-12 The punishment of Pharaoh a warning to infidels; 13 The victory at the Battle of Badr alluded to; 14-18 The faithful, their character and reward; 19-20 Islam the true religion; 21-25 The punishment of unbelievers eternal; 26-27 God omnipotent and sovereign; 28-34 Obedience to the ...
1-6 God ( Allah ) is omniscient and most powerful.; 7-11 Muslims exhorted to give alms and help the Prophet's mission; 12-14 The wise and the foolish in the Judgment Day; 15-17 True believers admonished to submit humbly to God
Al-Suyuti was born to a family of Persian descent on 3 October 1445 AD (1 Rajab 849 AH) in Cairo in the Mamluk Sultanate. [10] According to al-Suyuti his ancestors came from al-Khudayriyya in Baghdad. [18]
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
The Surah is named Al-Anfal (The Bounties) from the first ayat. The word utilized in the ayat is الْأَنفَالِ. The word أَنفَال alludes to what is given as an extra sum past what is required. [8] A very subtle perspective is covered in employing this word: the reward of undertaking jihad for God is permanently saved with God.